tag:blogger.com,1999:blog-26326592.post6668643596423421921..comments2024-03-22T15:00:09.154+05:30Comments on Naam Aukhad ( Naam as Medicine ): 48.Waheguru simran : Anhad Shabad (The Celestial Sound)gurmit singhhttp://www.blogger.com/profile/05821361585623623391noreply@blogger.comBlogger18125tag:blogger.com,1999:blog-26326592.post-75496951070044978452020-01-30T10:53:20.186+05:302020-01-30T10:53:20.186+05:30Wjkk wjkf
Sure you can ask. Even email me at naama...Wjkk wjkf<br />Sure you can ask. Even email me at naamaukhad@gmail.com gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-22204672436519562992020-01-16T20:30:12.294+05:302020-01-16T20:30:12.294+05:30namaste can i asknamaste can i askAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-29394367252531177532018-08-13T00:38:32.500+05:302018-08-13T00:38:32.500+05:30I had the anhat Naad experience last year while do...I had the anhat Naad experience last year while doing sehaj path.I'm so uncomfortable with body heat and headache.life seems very dull now.No desire to live long.is there any way to come out ? Anonymoushttps://www.blogger.com/profile/12284784958314196728noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-37087667717882528942017-02-21T20:50:51.383+05:302017-02-21T20:50:51.383+05:30MORE THAN LOTS OFTHANKS TO YOU
EXPLAINED IN EASY...MORE THAN LOTS OFTHANKS TO YOU<br />EXPLAINED IN EASY LANGUAGEAnonymoushttps://www.blogger.com/profile/12635252689539975276noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-67618172604885967802015-06-05T08:39:04.941+05:302015-06-05T08:39:04.941+05:30Yes, Anhad Naad -is un stuck -beyond matter -un li...Yes, Anhad Naad -is un stuck -beyond matter -un limited -self-existent sound -( Aadd -Aniil -Anaadi -Anahat-)<br />Niraakarr + Oangkaar =Nirankaar..<br />Yes -This Anahad naad is Naam -its Sabad -Baani -Guru -or God itself..<br />& it sounds like sound Of bell -Tan..nn..Nn..-like an echo -Thats Why ...-maatraaa on Ourraa Of Oangkaar -depicts That ..-echo or Say actual sound is -Oang" or as in Vedas mantra is -OM -chant OM & m sounds as -Oang ...& Kaar depicts echo or continous celestial sound Of Oang"... -Oangkaar -Chant Oangkaar -everything will be clear when u go deep into That sound Of Ur own chant ...<br />Actually -true simran is to do or abhyaas -not by chanting fast fast but slowly slowly in a melody & to listen to That melody -if practiced together in sadh-Sangat -chant Of -Waheguru mantra or Ram mantra or Onam mantra -or -Oangkaar mantra -slowly its mà gic al effects are instant...-Thats Why domes are constructed so That chanted mantra sound should hit chanters back as echo -which is very powerful in meditation ...-Sikh philosphy is -Naad Yog..& chakras in human body is our endocrine glands which changes t'he biochemistry Of our body with Naam simran..-!<br />Its all physical - reactions .... <br />& sound Of Tanpuraa will explain true sound Of Oangkaar -continuity<br />-Sound Oangkaar Is creater -God<br />...Now read -Mool mantra again -everything u will understand -& big bang itself is - Oangkaar ...Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-53891179463541786952015-01-03T16:11:49.798+05:302015-01-03T16:11:49.798+05:30With Waheguru ji'S kirpa when one do naam simr...With Waheguru ji'S kirpa when one do naam simran (waheguru) in sangat and keep listening dhun. If they control their thoughts and keep their mind in waheguru simran dhun, eventually they will hear anhad naad. It is an internal sound which can not be explained. When one starts listening shabad they should listen to it thoughtless. If thoughts are still coming one should start simran again.<br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-36024849188006896712014-08-30T20:15:53.762+05:302014-08-30T20:15:53.762+05:30WJKK WJKF
Listening to songs would bring in mater...WJKK WJKF<br /><br />Listening to songs would bring in material world affair thoughts/words in mind. Focus gets shifted. We get involved in the worldly affairs.<br /><br />A balance between the two worlds have to be kept. Gradually the attraction of songs would go.<br />The Sikh lives within this world but keeps trying again and again to keep surt within. Feeling presence of Waheguruji.<br />Gradually it is developing awareness of haume .Simran is of Physical body and everything as his.<br /><br />The Shabad Dhun is the real player.<br />Shabad is the Guru.<br />Shabad guides.<br />Shabad pulls the surt towards Dasam Duar.<br /><br />Before that there are many understandings and changes.<br /><br />Guru fateh<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-22843228959741352102014-08-30T01:57:39.729+05:302014-08-30T01:57:39.729+05:30Wjkk Wjkk, thank you for replying ji. Does listen...Wjkk Wjkk, thank you for replying ji. Does listening to songs bring the surt down? What is the destination of the surt, is it the tenth door (dasam duar)?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-48789696531271349032014-08-29T22:11:46.250+05:302014-08-29T22:11:46.250+05:30WJKK WJKF
(This is in reply to the three comments ...WJKK WJKF<br />(This is in reply to the three comments posted above)<br /><br />1.The sound of Anhad Naad is not a sound of instruments as we know it.<br />It can be likened to self-created vibration or a movement in stillness. <br /><br />We are in a physical body and part of created world. This created world has its origin Shabad. The Shabad is there in the whole creation. <br />In Gurbani mentions Shabad , Naam and Hukam and all the three are connected with waheguruji the Karta and creation. Naam is the presence of Waheguruji in creation and our origin. When we do Naam Simran then we connect with waheguruji. Hukam is the command or the law that makes the creation work. Everything is under the Hukam. Hukam is behind the flow of creation. Shabad is intelligence ,the universal consciousness that pervades everywhere . All three are intermingled and hidden. Also are difficult to perceive.<br /><br />When we go within and do Naam simran then our Surt encounters the Shabad ever resounding as Naad. In the physical world these are heard as sound bur not like the sound heard by ears from outside.<br /><br />2.Big Bang is a scientific theory and some evidences point towards its validation.<br />There is a similarity in that prior to Big Bang there was simgularity ( as science says). Gurbani says about state before creation : "Arabadh Narabadh Dhhundhhookaaraa || For endless eons, there was only Dhund(mist)." <br />Creation came when Waheguruji willed it to happen. In creation there is underlying oneness.<br /><br />Gurbani also states that there is no time. Waheguruji's presence is timeless. In fact time is part of creation as Mool Manter staes. " Aadh Sach Jugaadh Sach. Hai Bhee Sach Naanak Hosee Bhee Sach ||1||"<br /><br />The sound of Big Bang logically is that which is part of creation. These occured when large heat bangs were creating the suns and planets etc.<br />Gurbani talks about Shabad which is part of waheguruji and the cause or base of creation. logically the Shabad and sound of creation are not same.<br /><br />3. Our surt is entangled with thoughts and the material world. We can live in this world reality only when out mind is focused in the material world and worldly affairs. Surt connection with Dhun is a way to pull out of the flow of thoughts. Darkness and light are the opposites being part of creation. As per what I have read and heard the experience of darkness and being afraid is the experience of those not doing Naam simran . The Naam Simran brings one proximity of waheguruji. A feeling of HIS presence. There is love too. The Anhad Shabad pulls and takes Sikh to a state of stillness. <br /><br />4. Our structure is : Physical Body - Mind - Haume - Soul.<br />Haume is our feeling of self identity. This Identity is a perception of individuality. Separateness from Waheguruji is created by haume. Mind is a flow of thoughts and memories. These is stored memories of many births as different personalities. We are not these personalities. Our personality during present life is also not real us. We are all jyote Swarope . Does the mind really dies ? As long as we are soul we would have awareness. Waheguruji is formless and all form. We are ever connected and part of waheguruji. Gurbani does not talk about death of mind rather of control of mind.<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-28708958892822366132014-08-25T23:22:49.385+05:302014-08-25T23:22:49.385+05:30Wjkk wjkf, in one of Sant Maskeen Singh Ji's k...Wjkk wjkf, in one of Sant Maskeen Singh Ji's katha, i heard that when the Surt and Dhun meet, the mind dies. They even said that when this happens, often people get scared because everything goes really dark and they think they think its death.<br />What happens when the mind dies? Why does it go black?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-297929167012954622014-08-25T21:20:56.345+05:302014-08-25T21:20:56.345+05:30wjkk wjkf, I have heard in Sant Maskeen Singh ji&#...wjkk wjkf, I have heard in Sant Maskeen Singh ji's Katha that before Creation, a Naad took place and that naad was "Onkar". From that Naad a big bang took place and many planets such things came into existence. Sant ji said that the "Onkar" Naad is still repeating in the Universe. Is this the Anhad Naad? And how can this be Heard? Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-64571033577586232192014-08-25T21:10:52.267+05:302014-08-25T21:10:52.267+05:30wjkk wjkf ji, I really don't know how to ask ...wjkk wjkf ji, I really don't know how to ask this question, but i will still try. what type of sound is the Anhad naad? instruments? Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-79421161133406522602014-02-08T11:14:23.902+05:302014-02-08T11:14:23.902+05:30Amanpreet ji
WJKK WJKF
The Chakras have qualitie...Amanpreet ji<br /><br />WJKK WJKF<br /><br />The Chakras have qualities which are both positive and negative. Devotion, love, compassion<br /><br />for example with ist chakras associated attitude is steadfast, courage, loyalty on positive side and stubborn , judgmental, etc on negative side.<br />Sikhi develops love with GOD.<br />Sikh develops attitudes which makes them Nirbhau and Nirvair. These are states where fear and any attitude which fear develops are not there. In Nirvair there is no enmity and no feeling of separateness. It is same source same branches.<br />The direction is towards waheguruji with waheguruji.<br /><br />Forced kundalini has limited purpose. You get powers.<br />Mind has still to be cleaned.gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-84350063557493582982014-02-07T21:30:59.771+05:302014-02-07T21:30:59.771+05:30Thank you for your reply Gurmit Singhji.
I read to...Thank you for your reply Gurmit Singhji.<br />I read today on sikhphilosophy.net that "the Sikh way of raising the Kundalini is the "pull" method (Kundalini rising naturally through pull of Gurbani) rather than the "push" method (desperate personal efforts) of a Yogi" <br /> i have seen Maskeen ji's videos on youtube on kundalini and how the jeevan shakti rises upward naturally piercing the chakras as a result of Jap, tap, sadhana and kirtan.<br />I was confused earlier regarding raising the kundalini but now I am quite clear. It should not be forced or pushed like the yoga practioners do. This shakti will rise on its own as you put it "As the haume recedes there is jyote meeting the jyote in oneness". Thank you.Amanpreetnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-23975636525091005602014-02-06T20:59:09.038+05:302014-02-06T20:59:09.038+05:30Dear Amanpreet ji
WJKK WJKF
The method of yoga y...Dear Amanpreet ji <br />WJKK WJKF<br /><br />The method of yoga you are referring to is for raising of Kundalini. The celistial sound is heard in meditation. <br /><br />Sikhi is to directly go for meditation - simran.<br /><br />Hearing Celestial Sound is part of Surt-Shabad meditation method of SIkhs.<br />Sikh meditation is known as Simran. There are very basic subtle differences in what our Guru tells us and what other religious beliefs are. <br />SGGSji tells us that it is our sleeping mind that has to awake.The mind is awake towards material world and maya ( the illusion of separate identity, involvement in the world , etc ). Maya prevents us from knowing about Naam. Waheguruji presence and existence is not visible and is veiled.. The spiritual direction of Sikhi is to change the mind through knowledge. The mind then awakens towards spiritual reality as well.<br />Sikh Simran is a subtle meditation practice . This is what is needed to go within to hear the Anhad Shabad . The gurbani is a form of Shabad. The Shabad within is perceived and heard by the Surt. As the haume recedes there is jyote meeting the jyote in oneness.This is broader direction but involves subtle insights.<br />Keep reading and doing vichar of gurbani. Gurbani states the truth . With gurbani as base look at examiner explanations about reality.<br />With vichar which is part of simran doors are opened towards insights.<br /><br />Gurmit Singhgurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-68073288467797016492014-02-06T11:20:03.511+05:302014-02-06T11:20:03.511+05:30Satsriakal !
Could you please explain more on Anha...Satsriakal !<br />Could you please explain more on Anhad naad. As per Yoga, the two currents or pranic forces(prana and apana) enter sushumna and are united and start rising upward and when they arrive at heart chakra or anahat chakra , the celestial sound is heard within. But yogis do all kinds of things for this to happen. They do many pranayama or breathing exercises , meditation techniques etc. What about the Gursikhs? Do they only do Naam simran and is that all one needs to do or there are other things that are not being talked about. Could you please throw some light on this subject. Thank you very much.<br />AmanpreetAmanpreetnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-50633528381975927552013-10-28T15:40:28.276+05:302013-10-28T15:40:28.276+05:30WJKK WJKF
There is no limit to Simran. It should ...WJKK WJKF<br /><br />There is no limit to Simran. It should be done as much as possible.<br />Spiritual journey is directed by Kirpa. Simran has several variations. One can do Waheguru Simran , Simran of Gurbani Lines , Shabads , listen to Kirtan and even Shabad Vichar.<br /><br />Feeling stuck means a change in effort is required.So do gurbani vichar , listen to kirtan etc .<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-7331089446605664592013-10-20T22:13:09.572+05:302013-10-20T22:13:09.572+05:30I would like to say that you explain things very w...I would like to say that you explain things very well. How much waheguru simran one should do daily? Is it very hard to keep going on a spiritual journey? I noticed my journey is up and down. One week I do simran and the other week I don't. I used to be in love with waheguru and I don't know what happened. What I can I do to bring waheguru's love back into my life? Anonymousnoreply@blogger.com