tag:blogger.com,1999:blog-26326592.post3762664319703016232..comments2024-03-22T15:00:09.154+05:30Comments on Naam Aukhad ( Naam as Medicine ): 50.Naam Aukhad: Steps for Healing the Physical Body. gurmit singhhttp://www.blogger.com/profile/05821361585623623391noreply@blogger.comBlogger58125tag:blogger.com,1999:blog-26326592.post-74016667416883779412020-06-13T20:22:04.748+05:302020-06-13T20:22:04.748+05:30Waheguru ji ka Khalsa Waheguru ji ki fateh.
Cance...Waheguru ji ka Khalsa Waheguru ji ki fateh.<br /><br />Cancer is a disease like any other. Being Sikh we should in addition to medical treatment take recourse to Naamaukhad. Naam is sach, our true identity. Naam is our true nature. Naam has been explained in Gurbani in the Mool mantar. Naam comes to reside in our mind through Gurbani. Naam is healing and is cause of causes. In Naam there is Hazuri of Akal Purakh. We know Naam when our Surt opens up to perception of Sach. <br /><br />With Naam Jap we have to learn to remain antarmukh. Only then we are in Sharan of Nirbhau. Our Surt should be inside along with outside attending to worldly affairs.<br /><br />There is no specific Shabad to recite. It is important that we should be attentive while listening to Gurbani Kirtan and follow what Guru is telling us. Gurbani tells about Sach and Sach only which is our nature and the true reality in creation.<br /><br />Listen to Kirtan<br />Do Waheguru Jap<br />Keep Surt within.<br />Read Gurbani slowly contemplating the meaning.<br />Japji Sahib and Sukhmani Sahib should be read without thought to finishing the baani in one go. Do Sehej path of these banis with contemplation.<br /><br />When our Surt is within then we are out of fear and negativity. Our physical body then begins to be in sync with our Mind thoughts.<br /><br />Feel the presence of Karta Purakh in each part and cell of the body. The Hukam creates all forms. The Shabad resides everywhere. Feeling the Karta Purakh is done as Jap. This is Hazuri. Continue Jap of Gurumantar Waheguru and Gurbani lines. Where Naam is there then there is harmony and peace. Healing occurs.<br /><br />Guru Meher Kareh<br />Gurmeet Singh<br />naamaukhad@gmail.comgurmeet singhhttps://www.blogger.com/profile/03983005068303495933noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-51106608043225799712020-06-13T04:29:49.060+05:302020-06-13T04:29:49.060+05:30Waheguru g
My dad is diagnosed with cancer. I can...Waheguru g<br />My dad is diagnosed with cancer. I can't see him in pain . Pls suggest me which path or which way can heal his diseas. Doctor say his life expectancy is less than 6 month Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-24544572743279590312020-05-03T20:50:54.012+05:302020-05-03T20:50:54.012+05:30You are absolutely right. Guilt and shame are the ...You are absolutely right. Guilt and shame are the worst emotions. Inspite of doing prashyachit one should consider himself to be innoceny.Anonymoushttps://www.blogger.com/profile/00397274436110321230noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-26534247191935881452020-03-07T13:19:04.158+05:302020-03-07T13:19:04.158+05:30Sat Sri Akal
At times it is very difficult to expl...Sat Sri Akal<br />At times it is very difficult to explain your inner truthfulness to the other party. In that case tell it to Sri Guru Granth Sahib Ji in Ardas. And request Him to help you. Also do any one path in full faith. The situation will definitely be solved.<br />Ramanpreet Kaurhttps://www.blogger.com/profile/04625051353434969830noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-62296873028404306872019-12-02T08:06:41.623+05:302019-12-02T08:06:41.623+05:30NAAM AUKHAD JAP MEDITATION FOR THE BEGINNER
Backg...<br />NAAM AUKHAD JAP MEDITATION FOR THE BEGINNER<br /><br />Background:<br /><br />The Gurbani explains that the world is a duality. The physical world around us is non-permanent so is ever changing in the cycle of moment to moment change. Our body too is changing and dies. The Sach, which is true part of creation so is Akal, eternal and does not change. The fear and all forms are created part. Our own Conscious Awareness (Surt), Love, Shabad(the Sound of creation), the Hukam that build and regulates the flow of creation is Sach. There is hidden presence of the Karta (creator, the Ekankar) in creation. <br /><br />We can perceive Sach, the truth within us. Our Surt perceives the Kartar as Purakh. The Same Purakh is Satguru ( true Guru), Karta Purakh and Akal Purakh. We have to perceive the Kartar as Akal Moorat- formless presence which is eternal and exists in each and every part of creation including our Mind-Body.<br /><br />Jap Meditation to Go Within where the Surt perceives Sach in Nirgun:<br /><br />It is the nature of the mind the mind to think. When the thoughts of Sach, the truth are in the mind then there is Naam there. The Gurbani lines are in the nature of truth thoughts.<br /><br />Keep Surt within inside your head. <br />Repeat " Waheguru", the Gurumantar and listen to your own words which are voiced silently within.<br /><br />Feel the formless presence as "as if there" initially. As Sach is in Nirgun it reveals itself. The Jap is done with knowing that Sach is present. We are then graced the Nadar (vision) that perceives Sach.<br />In the Body feel the Love flowing> also feel the presence of Karta in the body.<br />Feel the Body being restored in heath in the Naam Sach presence.<br /><br />Gurmeet Singhgurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-7012503566352902332019-12-01T23:34:52.554+05:302019-12-01T23:34:52.554+05:30WJKK WJKF
Reading Japji Sahib is the very beginni...WJKK WJKF<br /><br />Reading Japji Sahib is the very beginning part. Rather seeking understanding of Naam through Vichar of Japji sahib and then simran as Naam Aukhad is the way.<br /><br />What you have described is an accidental damage to the eyes. Gurbani says the cause lies in our thoughts and emotions we are the cause that brings suffering or effect in life. This normally we do not accept but consider it as an external cause. here the route is an event. Naam which is Sach presence is explained in the Mool Manter and there after in Japji Saheb and Gurbani Shabads.<br />Naam Aukhad requires that we bring Sach presence in the Mind-Body.<br />First Sach is how we view the reality of creation. The hidden aspect of creation is that it is a living reality having formless presence of Karta in Nirgun. The Creation has forms and huge variety. The creation is sargun. <br />We can be aware of the presence of Akal Purakh by going within. Then our Surt is in Nirgun.<br />We can feel Sach presence of Hukam by looking at creation observing and thinking of the Hukam that is creating.<br />We can be aware of Sach by feeling Love in the Body with presence of Karta there too.<br />We can have Sach presence by changing our though vocabulary to positive words and not uttering or thinking thoughts which are negative.<br />We can have Sach presence by giving up attachment by considering everything including the body as belonging to the creator instead of "meri". There is no individuality and individual ownership. As "Jann", the bhagat sevak of the parbrahm we experience the world with worldly experience of living.<br />All this the Gurbani explains.<br /><br />With Naam comes Aukhad when ask Satguru to do kirpa. The Satguru is Karta Purakh and meets us within. We feel the presence and hear the Satguru as inner voice. The Sikh is taken care of by the Satgur Purakh.<br /><br />The above is indicative of the Naam Aukhad. Some Simran I have given in my posts. The Japji Sahib and Jap method is explained in my book.<br />You can if need me email at naamaukhad@gmail.com.<br /><br />Gurmeet Singh<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-50354273777512822132019-12-01T20:10:08.702+05:302019-12-01T20:10:08.702+05:30Meri left eye mein kach lgne k karn ek chota sa n...Meri left eye mein kach lgne k karn ek chota sa nishan pad gya hai aur dono anko mein bahot sare red blood vessels aur brown spots / pigments ho gye hai kya . Main chahta hu mere eyes vapis white ho jaye jaise 17 saal k age mein hoti the same vapis vaise ho jaye pura tarah healthy svasth ho jaye pls help me kya japji sahib ka path krne se mere eyes white aur svasth ho jayege ? Pls answer .Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-43423227844524700772019-08-09T11:35:58.897+05:302019-08-09T11:35:58.897+05:30Wjkk Wjkf
As no response has come on the email Na...Wjkk Wjkf<br /><br />As no response has come on the email Naamaukhad@gmail.com so the reply is being posted here rather than leaving it open. There is a belief that Spiritual experience/stage is not to be shared or told. The Gurbani view on this is:<br /><br />Only a trader who knows value of Diamond is to be shown that. We should refrain from general talk or talking about it with people who would not appreciate.<br />At the same time Gurbani asks that : "Naam Japo teh Japavo" this means we are to share spiritual experience or interpretations with others who are desirous. Secondly these are to be talked or discussed with other Gursikhs if available.<br />Usually we find that even when one is doing seva or goes to Gurdwara or holds a post then they start lecturing. <br />To know actual Gursikh who is a Gurmukh then see whether He or She is Antarmukh. Gurmukh is generally quite and is ready to know as well as discuss. It is through such a Satsang that the path is known. Only hints are known. The final guidance is of the Guru through Gurbani and Guidance received within when remaining Antarmukh. This is Sharan and the first stage is Gyan Khand when the Conscious awareness hears Anhad Shabad, Hazuri and the Voice of Satguru.<br /><br />Coming Back to the above question posted about an experience during Naam Jap.<br /><br /> We usually learn from Gurbani or from other Gurmukhs and when there is a gap then Satguru directly gives an experience to open up the awareness.<br /><br />For example oneness and Hazuri. If such is not clear then light is seen everywhere in the nature to clear that all is One. There is Satt in everything. <br />There are out of Body experiences also with some to explain that we are more than just a body.<br />Some see bright light within.<br />Some see that the eyes are seeing within.<br />Some find that they share consciousness with other objects in nature.<br />All this are experiences to give knowledge. Gurbani asks us to do Vichar but when some thing is still not believed then some experience happens.<br /><br />If we are in Sharan meaning Antarmukh and feel Hazuri then the Satguru takes care of us within as well as outside in Sargun world. We should not fear any experience then in fact absence of this fear means we are in Nirgun presence. When fear is there then we are not in Nirgun but still have haume. We are in our Mind only.<br /><br />When going within we have to give up haume by giving our false identification. Jap is of Tera, Tera" , Sab Kuch Tera. Then feel that our awareness is part of Karta Purakh.<br />This is Sharan as per Gurbani.<br /><br />The out of body attempt experience mentioned in the above post appears to be guided out of experience. A spiritual exploration or knowledge guidance. <br />gurmeet singh<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-9081468468339364912019-07-26T20:41:43.207+05:302019-07-26T20:41:43.207+05:30Wjkk Wjkf
This is not a normal experience while do...Wjkk Wjkf<br />This is not a normal experience while doing Naam Simran as per Gurubani. Was your Surt ( Conscious Awareness) within while doing Simran. <br />Within is Nirgun.We come under Sharan. Nirgun is Nirbhau. Naam is Sach as in the Mool Mantar. We get Naam identity when Haume goes. Haume is our identity in the Sargun world and mind is conditioned by Haume. In Naam there is no presence of fear. There is protection too. Nasm identity is part of karta Purakh. <br /><br />You have to explain the manner of doing Simran through email atnaamaukhad@gmail.com so that I can comment on the experience. Although leaving body is out of body experience.<br />Gurmit Singh<br />gurmeet singhhttps://www.blogger.com/profile/03983005068303495933noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-24481124850751403602019-07-26T17:00:13.291+05:302019-07-26T17:00:13.291+05:30Waheguru ji,
I had a rare experience while doing...Waheguru ji, <br /> I had a rare experience while doing naam simran my mouth was getting tightened i felt stretch only around lips and after some time i felt my voice is changed to manly voice , then my heart started insisting me to leave my body i was feeling force from heart to leace the body please explain my fault why it hapnd to me i got scared nd left the naam simran Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-43835962353620253862018-09-27T15:47:25.961+05:302018-09-27T15:47:25.961+05:30So when family members leave you and your very une...So when family members leave you and your very uneasy stressed and sad what do you do. When others have whispered wrong things about me how do i overcome this sadness. Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-71852777981616462972018-08-11T01:04:50.386+05:302018-08-11T01:04:50.386+05:30Hello I want to ask that ki my brother is not well...Hello I want to ask that ki my brother is not well so after doing this he will be fine or notAnonymoushttps://www.blogger.com/profile/16091239295945257839noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-28051255115406425712017-10-04T00:22:10.608+05:302017-10-04T00:22:10.608+05:30Wjkk wjkf
Please advise me how I can overcome soc...Wjkk wjkf<br /><br />Please advise me how I can overcome social anxiety. When I think about it logically I have no reason to feel this way, but around people I am automatically anxious. This is having big negative impact on my life.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-58889813298170762012017-08-03T14:43:25.356+05:302017-08-03T14:43:25.356+05:30Ur blog is admiringUr blog is admiringAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-77860329983860740912017-02-08T10:50:53.199+05:302017-02-08T10:50:53.199+05:30Reply To :
" Sat Sri akal ji
I read your blo...Reply To :<br /><br />" Sat Sri akal ji<br />I read your blog all are eye opener.but I too want to know if there is any pangtees,pauri or path to we regularly do to cure n remove illness from our bodies or pray for others to make them cure soon. "<br /><br /><br />Gurbani has many aspects and out of these a few are given below :<br /><br /> 1. Gurbani imparts wisdom for spiritual progress . The meanings understood are as per our intellectual understanding, requirement and expectation . The Shabads, pangtees come to us when we look to find them for a purpose. This purpose has to be vibrating at a higher level of goodness. For example -<br /><br /> - to heal a disease, to come out of Dukh by acknowledging wrong directional parts of our personality like anger, resentments, feeling a victim ,feeling lack, depressed, etc which we have been indulging in the past. We have to shift by being forgiving and embracing peace. We have to embrace state of Nirbhau and Nirvair.<br />Gurbani tells about Karta Purakh. We bring HIM in our life through Gurbani Shabads. HE as a Datta, Father, Mother, Protector, Guru, Friend and know about HIS ever presence. " Jin prem Kyo tin hee prabh payoo". We give love to receive love.<br /><br />- to seek good living in this life. We have a purpose in this life. To fulfil the purpose whatever we require can be asked and comes in our life.<br /><br />2. Gurbani Shabads Change our state of mind. We experience higher states.<br /><br />3. Gurbani clears our mind and opens us for our purpose and experiences in life.<br /><br />4. With Gurbani we are never alone. When our conscious mind is disturbed by worldly pressures with negative intonations. We should take Gurbani's support to make us confident and strong again.<br /><br />The Shabads as per Hukam come to a sikh as needed. However some are common like <br /><br />' Ja tu mere val hein..."<br />" Tati Vahu na lagaee ..."<br />" Guru mereh sand sada heh naleh ... "<br />' Tu merah pita, tu henh ... "<br /><br />Any bani can be recited.<br />Shabads from rehras Sahib.<br />Sukhmani sahib or a random appearing choice from Guru Granth Sahib. The Hukamnama Shabads etc.<br /><br />WJKK WJKF<br />gurmit singhgurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-27714054620433680492017-02-05T22:57:58.844+05:302017-02-05T22:57:58.844+05:30Sat Sri akal ji
I read your blog all are eye opene...Sat Sri akal ji<br />I read your blog all are eye opener.but I too want to know if there is any pangtees,pauri or path to we regularly do to cure n remove illness from our bodies or pray for others to make them cure soon.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-35918702194283505442016-12-10T16:53:54.548+05:302016-12-10T16:53:54.548+05:30Sat Sri Akal
This is relationship problem and hav...Sat Sri Akal<br /><br />This is relationship problem and have been contemplating on it as to how gurbani explains and sheds light on this. What is the way for its resolution.<br />On the face of it appears that problem is with the Husband alone. But are we not experiencing our own karma. Gurbani explains “we reap what we sow.” You may need an explanation as to how.<br />In Japji sahib also in the “Akhri” pauri gurbani explains that “we write our destiny (bhag) with akhars which are our thoughts. It is our thinking and beliefs that shape what circumstances we have. There is a belief that husband is an ‘angry” person. But your own role is not being reflected any where. To see this you have to look in the past . Pat is with us in the shape of memories and interpretation we have given to past events. Past memories have feelings/emotions attached with them. You have to think back as to the origins of this issue right from the time of your marriage. Were there any words that have hurt the ego of the husband as a man. The women think and behave differently and do not realise that to a man being in control of life is important. How many times women direct their husbands while driving as turn here or there and be careful etc. . Whereas the husband’s manly ego is hurt. He wants to be in control of the driving and direction and not directed. This is a small instance to show differences in perception.<br />So go back and look critically at the memories if you are very serious about resolution. Find what hurts the husband emotionally.<br />Your husband may be wrong but that is his karma. Here you have to shift thought internally to shift your experience and circumstance. The situation I hope you want is that he should treat you well and the relation be good. So look at past.<br />In our memories you hold the past. There are many past events where the husband has shown anger. Look at what is the trigger and what words he was saying. This would be the key. <br />The post memories are also the seeds we still hold which continue to give us our circumstances. Reinterpret and change the past memory by being forgiving. Consider past event as a learning event – reinterpret it by replacing in your mind the words you should have said in place of wrong words said. This is changing the past. This would change the present.<br />As jyote swarotes we also have choices and empowered with intention. We can decide to end a circumstance and shift to new one.<br />Hukam aids to fulfil our choices. Know that way of gurbani is methodical and as per universal laws. No one is going to solve the problem. When we do ardas we are expressing our choices. As we commit to change our thoughts, beliefs and desire for an experience in worldly life or change or solution we have to go the past feelings of anger, guilt, sadness, resentment, victim etc . We have to be forgiving of others as well as ourself. Only the ardas which is our commitment also starts the Hukam to fulfil ‘ jo mange dakur apne the…” .<br />So change yourself. Forgive him and yourself. Let him be man and you be woman. Let you both be partners in life. When your thinking would change your relationship would change.<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-45962444415254906372016-12-08T12:17:31.989+05:302016-12-08T12:17:31.989+05:30Sat shri akal
I am facing a problem mere husband ...Sat shri akal <br />I am facing a problem mere husband mere naal bahut time to gall ni karde hamesha gusse wich rehde ne .. otherwise he very careful about me and me child but some time manu samaj ni aunda k uhna nu ki ho janda chhoti jahi gall te gussa aina k .... khana v chhad dena te gall v nahi karni ... apne to dur karn dia gallan karde han... mai morning time path kardi hai ... manalley hamesha stress wich rehdi han... please help me...<br />hanihttps://www.blogger.com/profile/18169774421218172111noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-55191009047386858372016-12-08T12:17:30.802+05:302016-12-08T12:17:30.802+05:30Sat shri akal
I am facing a problem mere husband ...Sat shri akal <br />I am facing a problem mere husband mere naal bahut time to gall ni karde hamesha gusse wich rehde ne .. otherwise he very careful about me and me child but some time manu samaj ni aunda k uhna nu ki ho janda chhoti jahi gall te gussa aina k .... khana v chhad dena te gall v nahi karni ... apne to dur karn dia gallan karde han... mai morning time path kardi hai ... manalley hamesha stress wich rehdi han... please help me...<br />hanihttps://www.blogger.com/profile/18169774421218172111noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-81334052055020183432016-11-20T11:14:28.874+05:302016-11-20T11:14:28.874+05:30WJKK WJKF
Somehow a misinformation is prevailing...WJKK WJKF<br /> <br />Somehow a misinformation is prevailing in our society about workings of karma. Although Karma is just cause and effect. What we sow we reap. There is no punishment aspect attached to it. If we are negative in behaviour how can result be positive , it would be negative too. If our thinking about own self is limiting then as per this law we would live in that limitation. A low self image means we live with that image.<br /><br />As a way to live a good life within this law the Gurbani asks us to shift. This shift is in the way perceive the world. It is a shift of attitude. It is also a shift in our way of thinking. <br /><br />There is also a misinformation that a situation is a punishment for Past life wrong action. Whereas Gurbani explains that our way of thinking has developed out of past lives. We had lived different lives and had different experiences. These personalities had an impact on our mind's working in this world. all the people are well aware how even babies have different personalities.<br /><br />Why would there be a punishment because of a past life action when a life is over? Yes persons do are born with disability or face difficult circumstances or have shocking events to face in their lives. These are choices of the souls prior to birth. A soul may decide to experience a certain event or way of living so as to become better and learn a positive lesson.<br /><br />Gurbani explains that Dukh ( a painful experience) is a medicine. Because of the force of this Dukh that we shift and change. We experience and learn to become better.<br />There are no punishments.<br /><br />the understanding that gurbani give is that there is always a choice which we can exercise. The law of karma is connected with choices.<br /> This means we can choose to think and live differently. <br />We also can choose to stop living in our present circumstances and live in circumstances of choice.<br />This choice when exercised for positive living does change our circumstances.<br /><br />How to know which choices are good for us in this life ?<br /><br />Gurbani explains that we surrender to Waheguruji meaning we surrender our way of thinking and beliefs and become HIS.<br /><br />Coming to your circumstances - <br />Stop thing about any past action punishment.<br />Stop feeling disheartened.<br />Stop feeling that the situation is hopeless.<br /><br /><br />Shift to gurbani’s world of choices. For them the events and circumstances shift. This is not same as change. Change is a time line is normally happening due to various causes in the world. Whereas shift happens when we shift our thinking, our attitude, our actions and beliefs. The circumstances too shift as if we are living in a different world.<br />This would happen when we bring Gurbani in our daily life.<br /><br /><br />Gurbani explains: Make Mann understand that we are jyote swaroope and world acts as per HIS made Hukam. HE is the creator and not visible. SEE HIS creation’s wonderful workings and remember HIM. This is simran.<br /><br />Live in RAZA.<br />Do vichar of Gurbani.<br />Do simran.<br />Know that HE is nirbhau meaning Fear is not a part of Sach but an aspect in creation.<br />So remain steadfast in face of fear. Fear tries to disturb through doubt and anxiety.<br />Know our every word is an ardas. HE is always aware.<br />Physical body is part of this world and shifts when our mind sheds fear based thoughts, thinking and belief. <br /><br />Know that Ardas is a way to exercise choice effectively when fear disturbs.<br /><br />Live in Raza. <br />Live with Gurbani.<br />Live in steadfast knowing that as you become more aligned with gurbani some pious soul would definitely choose to come in your life by taking birth.<br /><br />Guru kirpa kareh.<br /><br />Ps email for contact : naamaukhad@gmail.com<br />gurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-11297220929539809852016-11-19T04:47:18.713+05:302016-11-19T04:47:18.713+05:30Please help me find peace. I am not able to concie...Please help me find peace. I am not able to concieve. My fertility treatments are failing. I have had two bad miscarriages in the past and I have been trying to have a child since past 6 years.<br />I feel like I am being punished for something that I have done in my past.. Don't know what. I feel very disheartened and hopeless.<br />I am a woman and naturally I have a strong desire to nurture a child but looks like I am not going to be blessed with a child. Doctors have found no reasons for this issue. I feel lost and I find it very difficult to drag myself through chores of everyday as I am depressed because of this problem.<br />Please advice, what do I do. I do regular nitnem and listen to sermons my maskeen ji. When I listen to gurbani vicariously that's the only time I feel peaceful but it's short lived.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-9634618296193804922016-08-20T06:09:26.687+05:302016-08-20T06:09:26.687+05:30hi. is your skin condition any better now?hi. is your skin condition any better now?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-26326592.post-32296622556595528402016-04-13T22:22:39.755+05:302016-04-13T22:22:39.755+05:30whatever have qritten its really very inspiring. ...whatever have qritten its really very inspiring. Cos wn i started reading i was in severe pain but at d end of this wrticle suddenly i felt peace. i hv gained confidence and accepted d fact that with simran i can eradicate my dieases. waheguru waheguru waheguru. may god bless me his naam simran with wholeheartdlyAnonymoushttps://www.blogger.com/profile/10768317038451727711noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-58237018365836398972016-02-22T20:20:41.261+05:302016-02-22T20:20:41.261+05:30sunny singh ji
Wahe Guruji Ka Khalsa Wahe Guruji ...sunny singh ji<br /><br />Wahe Guruji Ka Khalsa Wahe Guruji ki Fateh<br /><br />Answer to your question is not simple and straight forward.Gurbani is not a medical system in conventional sense but provides Healing for the Physical body. First basics have to be known :<br /><br />1 We are Soul which is Jyote Swaroope with Haume (self Identity) with Mind and living the material world existence as a personality in the Physical Body. <br />2. While in physical body our haume identifies us with body and the worldly affairs. Our choices and beliefs and behaviour is such that we live as a physical world personality forgetting our real origin.<br />3. World is a creation of waheguruji and Naam is the first or base of creation.It can be said that fron sunn has come Naam and all creation.<br />4.The creation has two aspects. One permanent which is Satt and the other impermanent, a duality and fear based. waheguruji is Nirbhau. There is oneness so waheguruji is Nirvair.<br />5. Gurbani lets us get connected with Naam.<br />6. The disease of the body comes about by being associated with fear. We get swayed by the five thieves. We get swayed by association with negativity.<br />7. With Naam connection we get detached from fear and are in peace .<br /><br />ways for Naam connection is through Gurbanni. So while going path bet connected with gurbani words. Feel and imbibe gurbani's understandings. The gurbani shifts our thoughts and feelings. <br />Gurbani also teches the true way of ardas. Go inward. Talk to waheguruji as to a father. As to a doctor. Ask for healing.<br />The Hukam is ' We shift and transform to our thought and beliefs" . We connect with our origin , perfection and get healed.<br /><br />" Jo mange Thakur apne teh, soi soi deveh. Nanak dass mukh teh jo boleh ehan uhan sach hoveh. "<br /><br />It is the words of Das itself that create what is asked.<br /><br />- there is no desire,asking,submission here. As one with Naam there is no haume in operation. We being connected with Naam heal ourself knowing that disease is just an effect of maya and not Satt. There is transformation.<br /><br />Shabads are many. Searching by own self brings one closer to gurbani.Ask Guru and shabad reveals itself.<br /><br />Hope this clarifies. Do not belief in the permanence of disease. Think healthy and connect with Naam.<br /><br />gurmit singhgurmit singhhttps://www.blogger.com/profile/05821361585623623391noreply@blogger.comtag:blogger.com,1999:blog-26326592.post-47409532780739841072016-02-18T22:09:06.585+05:302016-02-18T22:09:06.585+05:30wahe Guru ji ka khalsa wahe guru ji ki fateh.
I w...wahe Guru ji ka khalsa wahe guru ji ki fateh.<br /><br />I want to know which paath can be recite to cure thyroid , breathing problem, and every diseases of body. Please suggest me as soon as possible.<br />Anonymoushttps://www.blogger.com/profile/07256378016143805400noreply@blogger.com