9. “Hazuri” - HIS Presence Simran

There is a mystery in Simran, and for proper Simran we have to unreveal and understand this mystery.

In the Shalok given below ,which is to be read and reread and pondered, Guru Sahib reveals and explains how to do proper worship :

salok mehlaa 3.

naanak bin satgur bhaytay jag anDh hai anDhay karam kamaa-ay.
sabdai si-o chit na laav-ee jit sukh vasai man aa-ay.
taamas lagaa sadaa firai ahinis jalat bihaa-ay.
jo tis bhaavai so thee-ai kahnaa kichhoo na jaa-ay. 1

mehlaa 3.

satguroo furmaa-i-aa kaaree ayh karayhu.
guroo du-aarai ho-ay kai saahib sammaalayhu.
saahib sadaa hajoor hai bharmai kay chha-urh kat kai antar
jot Dharayhu.
har kaa naam amrit hai daaroo ayhu laa-ayhu.
satgur kaa bhaanaa chit rakhahu sanjam sachaa nayhu.
naanak aithai sukhai andar rakhsee agai har si-o kayl karayhu. 2

pa-orhee.

aapay bhaar athaarah banaspat aapay hee fal laa-ay.
aapay maalee aap sabh sinchai aapay hee muhi paa-ay.
aapay kartaa aapay bhugtaa aapay day-ay divaa-ay.
aapay saahib aapay hai raakhaa aapay rahi-aa samaa-ay.
jan naanak vadi-aa-ee aakhai har kartay kee jis no til na tamaa-ay. 15

-SGGS page 554

(Note : I have not been able to upload Gurbani in original as blog is not uploading image files so opted for this transliterated version above )

Here is the translation plus meaning of the slok :

SHALOK, THIRD MEHL:

Says Nanak, without meeting the True Guru, the world is blind,

and because of blindness accumulates Karma.

They do not bring in their awareness the Shabad ( their true origin ),which would enable peace to abide in the mind.

He is always afflicted with Tamas (inertia of non action),

so wanders around passing days and nights burning
( because of five passions).

As is HIS pleasure so is happening
(nothing exists outside of God in this creation and what ever is happening is perfect);
of what purpose is to say anything.
(the world is what it is now out of choices made by it ,if majority is in Tamas so be it , our wishing or saying will not change the position now . Guru Sahib guides us by accepting what is without any blaming or resistance. This is what is called Raza). 1

THIRD MEHL:

The True Guru tells us to do this:

take Guru's Guidance andbring within your consciousness awareness

the Lord through remembrance.

The Lord Master is ever-present so tear away the veil of doubt

and install His Light within the mind.

The Name of the Lord (in Simran which brings HIS presence)is Ambrosial Nectar:

So take this as a healing medicine.

Remember how the True Guru keeps him in Raza

(as explained above so be in Razai.e. acceptance of circumstances whether you agree with them or not),

and the self-discipline will develop true love.

Says Nanak, this will keep you in pleasure in this world and

hereafter you shall celebrate with the Lord

( your consciousness will be nearer to the Higher consciousness). 2

PAUREE:

(Here Guru Sahib explains HIS presence for the purpose of Simranso looking around FEEL HIS PRESENCE as stated by Guru Sahib below,there is only God everywhere )

He Himself is the vast variety of Vegetation,

and He Himself makes it bear fruit
( meaning the natural cycles , systems etc all have been made by Him)

He Himself is the Gardener, He Himself irrigates,

and He Himself puts them in His mouth

( the eaters of vegetation are also Him).

He Himself is the Creator (of the world – a manifestation of consciousness),
and He Himself is the Enjoyer(in the Created beings in the world);

He Himself is giver, and causes, as if, others are giver.

(our thoughts and positive expectation attract to us the needs as is this world through others as all is one consciousness )

He Himself is the Lord

(one whose will is prevailing in the creation ),
and He Himself is the Protector ( to whom one prays );

He Himself is permeating and pervading in every thing everywhere.

(all that exists is God’s consciousness and nothing exists outside of God)

Says Nanak, as His servant praise the wonders of the Lord

(as appearing in creation )

the Creator has no greed for the praises at all.

( this in fact is a way
to remember HIM ,to be with HIM and be HIM ,which we are ).

SGGS - Page 554

Comments
Guru Sahibji has first explained that the world is afflicted with Tamas a minds behavioural quality that has inertia as an element. Because of Tamas the focus of conscious awareness of persons is outward in the world and illusion is such that reality of their own origin and that of the world is not known to them.Only when meeting the True Guru can the reality be known an the person brought home even while living in the world. The person then first accepts Raza and stops resenting and resisting his present circumstances and that of the world.Method is to do worship in the form of Simran by reciting HIS name which is theGuru Mantra and Feeling presence within and around. The Simran takes your focus within and then SEE the presence by saying :

Tu Hi Tu Hi Tu Hi Tu Hi Tu Hi…..

(Thats’ YOU Thats’ YOU Thats’ YOU Thats’ YOU …)

There is only EK ONKAR that exists .All is Waheguru
Guru Sahibji assures us that there will be Sukh (comfort) in this world meaning thereby that physical body will be healthy, stress free mind ,fulfillment of needs and general prosperity. But these happen as per our intention as Guru Sahibji explains elsewhere in SGGS.
We thus also have to know how to use our intention force for the purpose of our needs.

8. Get connected to Naam through Simran… (The Method part IV)

The Home inside (Nijh ghar )

Own home inside living is obtained as one is absorbed in the Name of the Lord, Har, Har. (Meaning: through Simran)

In Gurbani the resting place when Simran takes you inside is called Nijh ghar .

While beginning Simran Guru Sahibji advices one to

i) listen to the Simran inside

and

ii) to do Simran with each breath while sitting, standing, lying ,walking ,eating and while doing your daily chores.

Simran then takes you inside through a natural gentle subtle automatic pull and places your focus point inside the head. The point is approximately between the two ears, slightly lower , at a point inside where the breath strikes on the mouth cavity. As it is a point in our subtle body its exact physical body part cannot be specified.

This Nijh ghar is the place where we have to keep our attention and operate in the physical world with conscious awareness. While at this point that we can feel HIS presence simply by ‘feeling’ and ‘knowing’. We can also observe HIS presence in the outside Physical world simply by ‘feeling’ and ‘knowing’.

In the Nijh ghar we can hear the SHABAD going on inside, just attempt to hear in a quiet place where sensory input is less you will start to hear it. As one progresses full bloom Anhad Shabad is heard.
(This comment has been added Later : The Nijh Ghar refered above is the one at the physical level , the shabad pulls the surt afterward and the individual reaches the Nijh Ghar in the Ekha (One) of Ek Ongkar where the Two earlier are now One )
Some Gurbani Quotes:

(Note: simple literary translation does not give true meaning of Gurbani. Meaning is intuitively revealed when basic principles and teachings of Guru Sahibj are kept in mind. Actual meaning remains same wherever the word comes again. As one progresses new meanings begins to be seen .)

Those who listened (to recitation of Jap) and agreed (with Guru Sahibji’s words on his divine origin) presence, dwells in the home within.

In whose heart the lord abides, within them is illumination.
(It is through heart that we feel and when we feel our divine origin meaning we feel what we are and neither doubt nor question the process. We feel that ALL is HIM then the illumination comes feeling translates into experience)

I am a sacrifice to them, who make ego die to recognize their Divine origin.
( when in Simran we feel that WE are actually HIM ,HE is seeing , hearing ,talking , walking , eating as has been told by Guru Sahibji at no places in Gurbani then we are making the ego die as it is no longer operating)

The eighteen supernatural spiritual powers follow those (are in their reach)
who dwell and sit inside their inner home.

The diseases, fear and bondage go away when mind come to know of the peace while sitting in its own inner home.

When you are conscious in the consciousness, then shall come enlightenment.

You Yourself are the Giver and You Yourself the Enjoyer.
I do not consider (anything) other than You.

This mind is Shakti; this mind is Shiva.
(meaning mind has power to create)

This mind is the life of the five elements.

(Meaning it is the mind that brings into existence the material world of five elements. To this truth the Quantum physics also agrees)
When this mind is made unmann

(by placing your conscious awareness focus within after taking it out of the physical world),
He can then talk of the three worlds

( as the secrets of the world creation is then intuitively known ).

7. Get connected to Naam through Simran… (The Method part III)

The first thing a rightly done Simran does is that it takes you inside.
Your awareness point is shifted inside.
Simran starts you on the journey homewards, towards merging of Jyote with Jyote (light with light).

What happens first is that your awareness is shifted from the world of maya to inside in the consciousness. Know that awareness is not lost only shifted to deeper levels of finer consciousness.
.Guru Sahibji advices us to keep the awareness inside connected with Naam while we are operating in the physical world. From this point of attention our conscious awareness starts to function with Naam connection. At this point Simran is further done .The intention gets forceful and hold of maya reduced. We do can go further and further hearing Shabad inside, even be in Samadhi.

We have to understand the significance of this shift in point of awareness which also bestows us with creative powers to live a life that befits our stature as Jyote Swaroope.

Our intention will rid us of the five passions. The hold of maya on our mind will reduce. We can heal our physical body ailments. We can live in true abundance , prosperity, health and happiness based on Gurbani’s principles.

Now let us understand Guru Sahibji’s explanations and advices from one Shabad to another.

-SGGS page 878

RAAMKALEE, FIRST MEHL:
Mix your conscious awareness with deeper consciousness (reference to deeper level of consciousness more universal in nature; keep in mind that all has originated from one source) in this way. Make a ropeway from physical body to cross over (starting point is physical body since our awareness is at physical level mostly).
Keep this awareness (which has crossed over) within you. (Inside) lamp starts to burn unceasingly (lamp is reference to your conscious awareness in HIM). 1
Float such a lamp upon the water
(Water is reference to all pervading presence of God; accept and feel this presence).
Burning the lamp this way brings all understanding (meaning reality is understood intuitively). 1 Pause
(Guru Sahibji having explained the process for burning the lamp next implores us to burn the lamp and its importance)
The clay of the lamp gets better (means it is kept burning) when understanding is imbibed and accepted for action.
On the wheel of actions the lamp is shaped. These actions (how we live life in thought, words, and deed) are a support to us in this world and in the next. 2
When He Himself grants His Grace (when conditions are right), then, as Gurmukh, one understands how to burn the lamp.
Within this lamp is permanently lit and is not extinguished by water or drowned in it (meaning Guru Sahibji assures that your conscious awareness is not merged in all pervading consciousness so have no fear if any of being lost). The water (i.e. all pervading consciousness, HIS PRESENCE) itself keeps this lamp afloat. 3
The wind (meaning maya’s attractions) does not shake one who has floated the lamp nor does he think himself bigger; even while feeling as if a throne has been found.
Kh'shaatree, Brahmin, Soodra or even a Vaish (reference to all kinds of wordly people) cannot find the value of this lamp, even by thousands of calculations (which are material in nature).
When anyone lights such a lamp, says Nanak, he stats living across (meaning has Naam connection). 4


Here are some more pearls from among many in SGGSji:

-SGGS page 358

Name of the One (meaning Naam) is my lamp;
my sufferings (of physical realm) are put as oil in it.
Its flame (Naam) dries up this oil (sufferings are removed),
and I no longer have to meet the Messenger of Death ( means have understood there is no such thing as death ,the soul ever lives).

-SGGS page 149

The jewel is found within home of own self; when the lamp is lit.

(please feel free to share experiences or ask any question)

…contd.

6. Get connected to Naam through Simran… (The Method part II)

Our awareness generally is focused outside and rarely do we go inside. Naam is within us. The first thing we face when we close our eyes is constant stream of thoughts. This through attractions of daydreaming or fear based thoughts prevents our awareness to go further. We have to go beyond.
A brief idea of structure of our body will give clarity to our goal.
- everything in essence has manifested out of consciousness.
- everything is vibration and changing. Our world at macro level appears solid but at micro i.e. subatomic level there is vibrating energy field.
-our physical body has within it an ethric body which is made up of subtle energy. This ethric body is an exact replica of physical body having all organs. The acupuncture meridians are in the body. This body also has the energy chakra long known to yogis.
-next finer energy body is emotional body and characterizes our psychological condition. -Next fine layer is our mental body. And further fine layers are in spiritual realm.(more details will be written in some other post)

When we close eyes the first layer which is our physical body disturbs a newcomer with an itch here or a pain there. The thoughts and emotions from the next layers keep our awareness occupied. Thoughts are energy patterns .Even the thought energy of others influence us.
Guru Sahib advices us to seek sadh sangat (company of spiritually oriented people and recite/sing Gurbani in there company).During early morning hours (before six) there is minimal thought disturbance, our awareness can go inside easily. Evening hour is another suitable time.
Let us now come to the method proper.

-- Sit in a quite place. Close your eyes. Briefly observe your breathing. Then take your awareness to your head area. Mentally say the command “relax” then feel the scalp relaxing, the forehead relaxing, the eyes relaxing, the nose relaxing and so on. Know that your intention has the creative power of Karta Purakh .You are Jyote Swaroop . Take your awareness to other body parts one by one from head to toe , command “relax” and FEEL THE BODY RELAXING. This will ensure that the physical body does not disturb you further during Simran.

-- With body relaxed start the Jap of Guru Mantra – WAHEGURU. It can be voiced initially and then spoken inside the head only. LISTEN to the JAP. Keep listening as Guru Sahib has advices in Japji Sahib at page 3 of SGGS “ By Listening-your awareness goes into sehaj (a peaceful spiritually connected state). You will automatically feel a pull that takes and keeps you inside not disturbed by incessant thoughts.

-- Keep your awareness inside the head at a point approximately centre between two ears .When you do simran with eyes open keep your awareness focussed around this point.

--At this stage set aside the ego (the makes for an illusion of separateness).FEEL HIS PRESENCE. Don’t dwell on separateness. FEEL all is HIM.

--Do this Simran daily, even with eyes open .When walking look at objects of the world the trees, houses, everything FEEL HIM in them .They have been created out of consciousness so are HIM.When looking at them ,FEEL that HE is actually looking, when driving FEEL HIM actually driving ,holding stearing and so on same simran can be done for other chores.You are not you here but HE who is walking,talking,looking,etc.During this time keep your awareness inside.
Look up in Shree Guru Granth Sahibji , there are a number of Shabads for doing this simran .

--Through daily Simran kirpa is received. Kirpa also comes as per Hukam (Laws and systems that run the universe).When conditions are satisfied Kirpa comes and you actually start feeling HIS presence.The NAAM connection.

Do take a step .You have gurbani to guide and to live with.We have Naam connections at different levels.Shabad in SGGSji and Shabad inside takes us deeper.

...contd

5. Get connected to Naam through Simran… (The Method part I)

Simran is being repeatedly advised by Guru Sahibji as a mean to have Naam in life. Simran means to remember and to keep affirming the remembrance through repetition.

The basis behind Simran is that we already have Naam connection.

Naam operates in our subconscious mind .All our bodily and cellular processes work because of presence of Naam. Since our birth we have taken for granted functioning of parts of our body. The textbooks explain in detail the parts and their functions never having a doubt as to how the atoms came together forming cells, the cells into organs and organs automatically functioning as a bodily system. But how they know what to do is seldom thought upon.
Science now tells about existence of a morphogenic field- an information field on which the structure of our body stands. This field is subtle energy and so is our mind field. Quantum physics is already postulating that the universe is consciousness.
Guru Sahib already explains that the universe functions because of HIS presence. HE is Karta Purakh.
Our connection from Naam is clouded because of presence of ha-umai or ego. The Maya further keeps the Mind in doubt by creating illusions. Our path towards re-connection starts with knowing the reality and setting aside illusions through Guru Sahib’s words .Then to LIVE GURBANI by dwelling on the meanings, reciting it and reshaping our mind with intention to remove hold of Maya. We LIVE GURBANI when accepting our Divine Origin the principles of living elucidated in Gurbani is imbibed. Simultaneously do Simran.
Through Simran we remember and get connected with Naam in our conscious awareness as well.

Simran is done when we listen/recite/sing Gurbani kirtan (recitation of verses only from Shree Guru Granth Sahibji) and specifically when we do Jap (to recite repeatedly) along with consciously FEELING HIS presence.

Here is a Shabad pearl picked out of the treasure - Shree Guru Granth Sahibji explains lucidly the Simran method:

“Through Simran, Naam is obtained and afflictions are removed.
The presence of Har Prabh (God) is felt within and outside by us (during Simran).
(This has happened when...)
The Guru has (first) removed fear, attractions and illusions (when by accepting Gurus teachings and spending more time on understanding Gurbani rather than reciting)
(and then during Simran) by seeing Gods presence where ever you go.”
-SGGS page 107

The meanings of these Guru Sahib’s words are subtle:


We have to understand and accept what is being told to us by Guru Sahib regarding our Divine nature and nature of Maya’s illusions.
The principle is to “FEEL the presence, accept the presence as real (even though Maya says HE is separate), you will actually Know HIS presence”

As Guru Sahib Says :

"What one serves (in mind through thoughts and beliefs) tends to manifest"

-SGGS page 223

4. Our Divine Origin … (Part III)

When we read the Shabad Assa Mehl 5th (SGGS page 391) in Part II of the post no 4.
It is felt that there is an element of our intention involved in creating the desired quality. There is a quite assertion invoved in saying that “ As YOU ARE… so I am…” .

Clarity on this point comes when we dwell on Guru Sahib’s following words :

“SECOND MEHL:

“As are our intended actions so do become our needs and that is what we ask.

(If our actions are towards growth in career, we ask accordingly, when our actions are to start a venture we ask accordingly, when a journey start we ask for protection and fulfillment accordingly, We ask for wealth, we ask for health ,we ask for protection, we ask for courage as is our need.)

Ask for qualities to build a complete personality and not go for useless things(of this world).
Whatever is the intention in HIS presence, so do we receive, Says Nanak, so intend and become a person of quality”

– SGGS page 1245

The fact is that we already are creating our personalty through our thoughts and actions. This is happening as per the Hukam (laws) of the Karta Purakh- cause of causes.
Whatever is happening in this world is because of his all pervaiding creative presence and as per the Hukams , HE is the one who makes Hukam work that’s why HE has been called Karta Purakh by Guru Sahib.
The words we think, the word we speak and the words we write shows our intentions for our life in this world. These words create our personality, situations and the events that occur in our life. Words are a force, have meaning attached.
About words Guru Sahib explains:

“The word are empowered by Naam; through Words we utter praises as worship,
(As these have Naam connection they bring us Naam)
The Word gives us spiritual wisdom, we sing Your Glory through songs of words
The words we speak and words we write. These very words make for our destiny, written on our forehead.
But the One who made these words as words of destiny he being cause of causes has no such destiny like that on our forehead.
(HIS Hukum prevails in this world and Hukum is : “as we sow so we reap”)

As He has ordained (meaning as is his Hukam), so do we receive. The created universe is the manifestation of Naam. Without Naam, there is no place at all.”
– SGGS page 4


Naam is every where, Because of Naam the world comes to exist. Naam is the source.As Guru Sahib says :

“This world which you see is the image of the Lord (Onkar);

the Lord (Ek Onkar) has become manifest..”

– SGGS page 922

3. Our Divine Origin ... (part II)

A glimpse of divine connection that Naam brings is described in ASSA Rag by 5th Guru Sahib on page 391.

Assa, FIFTH MEHL:

“He does not die, so (being His light) I have no fear of death (will be living even after life on earth). He does not wither (his virtues remain same), so I do not stumble (get enticed by vices). He is not poor (is abundance), so I have no greed (I am satiated).He is never diseased, so I have no disease. 1

The giver of life is our life Himself; and there is no other, only Him (EK ONKAR). When he is the only one, then there is no other Destroyer (a threat to existence). 1 Pause He has no bonds, so I have no bondage. He has no occupation, so I have no entanglements. He has no impurities, so I have no impurities (of mind). He is bliss, so I am ever in bliss. 2

He has no anxiety, so I have no cares. He has no stain (affected by vice and virtue), so I have no afflictions (have become clean). He has no need, so I have no desires. As He is immaculate (pure), so I am chaste. 3

Says Nanak, the Guru clears away doubts and misgivings. (That) I have no separate existence; He is the only One and there is oneness. Before and after (here and there) He alone exists. When I meet him (in a state of being), we are of same color (are similar).”

- SGGS page 391

Naam gives us this divine connection.Witout this connection we get entangled in the sensual pleasure and get diseased as Guru Sahib explicitly says :

"Setting aside the Naam one who indulges in sensual pleasures, even in dreams , has no peace, ; his body become diseased" - SGGS page 240

There is nothing to despair Guru Sahib assures us that :

"The medicine of the Lord's Name is within all of us. Without the Perfect Guru, no one can come to know how to prepare it."

-SGGS page 259

2. Our Divine Origin ... (part I)

The world we live in is also the world of Maya ( means literally dellusion) as Guru Sahib says -

" HE created the world, with its variety of colors, species of beings, and the variety of Maya."

- SGGS- page 6

The nature of this Maya is to deceive -

"O Baba, Maya deceives with its illusions. " - SGGS page 60

And one illusion we routinly live with is -

We are Physical body, Mind and deep inside have a Soul.

All distinct.Soul is connected to God , who exists separately.

But Guru Sahib tell us differently.

"O my mind, you are a form of Divine Light - recognize your own origin."

- SGGS page 441

The meaning looks simple but is not so we have to explore further to really understand the words of Guru Saheb.To understand lets explore further Shree Guru Granth Sahib ji.

i)

"Thousands are Your eyes, and yet You havenot even one eye. Thousands are Your forms, and yet You have not even one form. Thousands are Your lotus feet, and yet You have not even one feet. You are without a nose, yet thousands are Your noses. Your play enchants . The Divine Light is within everyone, You are that Light. Within you is same Light that shines within everyone. " -SGGS page 663

ii)

"You are me, and I am You-what could be difference between us? We are like gold and the bracelet or like water and the waves. " - SGGS page 93

Essence of what Guru Sahib explains so clearly is that HE HIMSELF IS ALL.

So our path is to seek Naam and one way is -

" Deep within the mind and body, behold His Presence." - SGGS page 132

When we tread the path and FEEL the presence then the first result is that our Physical body will be healed as Guru Sahib ji asserts -

"First, the diseases of the body vanishes and (simultaneously) the mind becomes peaceful."

- SGGS page 395

1. Naam is the cure ...

“All sorts of remedies do not cure the disease - the disease is cured only through the medicine of Naam “ Shree Guru Granth Sahib – page 288

“The Naam is the panacea, the one remedy to cure all ills.” SGGS – page 274

For the guidance of humanity Gurbani asserts that:

“As Gurmukh getting Naam through chanting , all diseases are eradicated ; and the body becomes free of disease.” SGGS-page 574

Gurmukh is one who listens to Guru’s words and lives life as Guru teaches in contrast to manmukh - a person who lives life as dictated by his mind engrossed in worldly attractions.

(This is start of humble attemt to present Guru sahib' s medical prescription)